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The Native Tribes of South-East Australia, by Alfred William Howitt
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1904 edition. Excerpt: ..."incantations "--words of power, chanted in the belief that supernatural influence is, not asked, but compelled, by them, an influence for evil, or for warding off evil. There are also songs which are only heard at the initiation ceremonies, and which are therefore not known to the uninitiated, or to women. To English ears, unaccustomed to the simple and somewhat monotonous airs to which the words are set, there seems but little melody in the chants. But with custom they grow upon one, until at length one feels in some measure the effect which they produce upon an aboriginal audience in so powerful a manner. There is a wild and pathetic music in some of the songs which I have heard chanted by a number of voices together. Such was the song of Ngalalbal, as I heard it at the Murring Kuringal, and the song of the bat, in which at early dawn the whole of the men joined one by one in chorus, the words describing the bats " flitting about in the dim light which shows between the upper boughs of the trees." The makers of Australian songs, or of the combined songs and dances, are the poets, or bards, of the tribe, and are held in great esteem. Their names are known in the neighbouring tribes, and their songs are carried from tribe to tribe, until the very meaning of the words is lost, as well as the original source of the song. It is hard to say how far and how long such a song may travel in the course of time over the Australian continent. A good example of such far-travelled songs is the following, of which I have heard two versions. One runs as follows:--Malla-malle taria-rara uananga Ngumberanga ye-yandaba I heard it first sung by one of the Narrinyeri in 1861, and afterwards Mr. G. W. Rusden sang it for me from memory,...
- Sales Rank: #5497897 in Books
- Published on: 2013-09-12
- Original language: English
- Number of items: 1
- Dimensions: 9.69" h x .55" w x 7.44" l, 1.04 pounds
- Binding: Paperback
- 260 pages
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By gullibal
This is Howitt's 1904 work. For students in the field, an ethnological classic, albeit requiring analytic caution. Howitt wasn't quite the armchair anthropologist, but the veracity and reliability of local accounts contained within this work are largely as good as Howitt's informants. In some places, the materials are substantial (eg Aldridge for Maryborough in Queensland). Hence the very next target for many readers are Howitt's notes; held in the Museum of Victoria, Monash U [from memory] and the Australian Institute of Aboriginal and Torres Strait Islander Studies in Canberra. They're different holdings too - not the same collection reproduced.
The text itself, with its focus on ceremony, ritual, and belief, speaks to the ethnological predilections of the colonial intellectual culture of the time, and predates by a generation the emergence of the discipline of Australian anthropology within Australian Universities. Here the encyclopedic project has more of a (museum) collector's bent, and the subject matter and materials collected and reported upon (particular customary and ceremonial observances, the `class' (section) system, dubious exegetical speculations on myth and ritual) reflect a 'salvaging' of that gone, thought lost, (in reality just about gone from their own cultural memories). The linguistic and other materials are all second-hand and drawn from the idiosyncratic orthographies of amateur correspondents, men of letters - `settlers' - in the early days of colonial occupation.
Ironically in the Federal, then High Court of Australia, the Yorta Yorta people were judged to have not maintained their law and custom in part because they no longer practiced the customs described within this work. There's a lesson there, about the reification of knowledge. The descendants of the unnamed Aboriginal people who are the true sources of the information contained within this account, are themselves still struggling for the right to be heard.
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